Well Done Manchester Police and S.O.P.H.I.E

If anyone needs to know the importance of this in the UK, just look up the tragic, horrific murder of Sophie Lancaster and the vicious, violent assault on her boyfriend. 

And all the other cases that have got nasty enough to hit the news. 

I was not originally going to explain the good sense of including Goths and other subcultures into this legislation. Subculture, as I have mentioned before, is a life-altering choice as great as the choice of religion, and subculture, for many, is a stronger influence on daily life than local or national culture, but having read through comments on various articles reporting this story, I will.

Now I don't think the "hate crime" legislation as it stands is right. It has this rather specific set of groups of victims, and defines the hate crime by its victim rather than the hatred within the perpetrator, and I think it could be better worded to include any baseless hatred towards a random stranger due to a difference rather than personal attack. The kind of savage thugs that attacked Sophie Lancaster are liable to target anybody isolated, different, or perceived to be weak. Yes, they are as likely to attack someone for looking foreign, non-stereotypically gendered, of an unusual religion or disabled. It is just as vile and prejudiced to attack someone on the grounds of being ginger, or looking 'geeky' or having any other visually apparent difference, or even for having the wrong accent.  These things are unlikely to ever be added to the legislation. I also think that legislation that goes to further mark the victims out as 'special' is in itself divisive. 

It is the perpetrator that is more evil for being judgemental and prejudiced as well as violent, not the victim more special because they belong to a minority. 

The idea that anyone who beats up someone for being Goth or Punk or Lolita or Metal in Manchester will hopefully get penalised for their motivation and vicious intolerance of difference in the same way as the hate crimes already recognised as well as their violence is at least one good thing. This world could do with vast decrease in vicious intolerance, and the message that acting on it is wrong should go out.

I know that the hate crime legislation is partly there to promote a sense of safety amongst communities that have been traditionally the victims of institutionalised prejudice. I think the creative, self-expressive types who have formed the backbone of various subcultures (and proto-subcultures since at least the people inspired by the Pre-Raphaelites and Arts & Crafts movements) HAVE faced a certain amount of institutionalised prejudice that can best be summarised by when, at one of the primary schools I attended and before I was even vaguely Goth, I was fed up with being bullied and ostracised by my peers and got the response "well, they wouldn't pick on you if you weren't so different' as if I could suddenly change my IQ (high enough to have meant I was into secondary school things by the time I was half-way through primary), my personality (far more imaginative, I would say, than many of my peers) and my personal circumstances (terrible, and I am not explaining on the public internet). I am who I am, and I have tried being more "normal" - I couldn't deal with the stress of having to permanently act, to permanently maintain an elaborate charade of normality and the cost to my then quite fragile mental health was huge. 

Even with that, I don't think the Goth community has faced, in the UK at least, anything quite as bad as the legislated prejudices that have historically caused vast and terrible harm to people of different races and nationalities, gays, bisexuals and lesbians, transgendered people and those of non-traditional gender and gender expression, the disabled, and women. 

But that does not mean to say that we have not faced problems. 

People think I am brave because I go out of the house looking visibly Goth, as if this is some act of deliberate defiance. It isn't; I just do what everybody else does and go about my life wearing my ordinary clothes. I know my clothes look different, but that is it. I know people who adore their Gothic finery, their Lolita dresses, their cybergoth creativity, but only wear it to clubs and events and go there by car or hide under long coats. Some even only wear it at home. It's not just those who are afraid of being beaten up, or having insults yelled at them by strangers, it is those who find the stares and whispered comments, the being treated with suspicion and alarm, or as some strange curiosity rather than as a curious human. If this addition goes some way to make people feel more comfortable in public as themselves, then that at least is a good thing. 

Traditional Goth, Modern Goth and Scene Snobbery

Goth was a very different thing in the '80s. I wasn't a goth back then, and I wasn't even born yet for a lot of the '80s. What I can remember is vague - some things are clear, like footage on television of the Berlin Wall coming down and this being somehow Very Important even if I didn't understand why at the time - but most of what memories I do have are very vague.  I have been interested in the early days of the subculture for a long while, and from what I've learnt, it was a very different beast. Two things stand out: it was called Goth by outsiders, the media, etc. not necessarily by the people within, and it was primarily about the music. 

The fashion was rather different too, partly because Goth-specific off-the-rack clothes didn't exist and partly because a lot of inspiration came from what the bands wore, and what the bands wore was sometimes stuff that wouldn't be called 'Goth' at all today (and if it was worn today would seem decidedly and deliberately retro '80s and might get the person accusations of "hipster"!). Patterned shirts were more common, and there was a lot of adaptation of mainstream clothes. There was less inspiration from Medieval or other anachronistic styles, and it was often more a layering of black street-wear customised with studs or band logos in the manner of punk. Despite Goth being associated with all black now, where it crossed over with Punk colours were certainly involved. Trousers were tight and preferably leather, boots were pointy. 

The hair was different; the sleeked back look had not really come in, nor red curls, and certainly not things like cyber dreads and the predominant style was to either bleach or dye black, then crimp and back-comb. Some rather creative styles were done via backcombing, including death-hawks (fluffy mohawks), Jareth-esque styles (see 'Labyrinth' staring David Bowie to see what I mean) and big fluffy Siouxsie Sioux styles or more deliberately unkempt Robert Smith styles. The makeup for women was heavily influenced by the likes of Siouxsie, with an ancient Egyptian element and straight eyebrows and lots of heavy black, sometimes accented with colours.  

Me with a Romantic Goth skirt and black foofy hair.

I identify as a Romantic Goth. I know and acknowledge the '80s Goth and it is my musical preference (and does impact on my fashion as I have foofy hair on some occasions, and Siouxsie make-up on regular occasions) but that is not personally how I like to dress. I prefer the lace and funereal elegance, the anachronism and the decadence of the Romantic Goth style. However much I adore female Goth icons like Siouxsie Sioux or Patricia Morrison, I would rather dress in a way that pleases me than emulate their style. That said, I adore pointy boots and want some rather nice ones from Pennangalan that come with very pointy toes and pentacle buckles. Pointy boots have a definite place in Romantic Goth fashion. 

Goth now is a much broader thing, part art movement, part subculture. I don't like those who try and put "rules" on Goth, trying to keep it like the Goth of the teenagers and young adults of the early '80s experienced it at that time.  Goth has always been a place for individualists, after all, and self-expression has always been one of the few tenets that binds this amorphic group of black-clad people. That said, there is still certainly a place for the fashion of the '80s goths, and '80s Goth music is certainly not dead (maybe it is undead?) and I hear at least some Sisters of Mercy, Bauhaus, Joy Division and (yes, I'm mentioning her again...) Siouxsie at every Goth night I go to, even if there's EBM & Industrial or even Marilyn Manson being played too. 

The new influences do not dilute the subculture, they prevent ideological inbreeding - imagine Goth like a group of wild animal; if it stayed within its own gene-pool it would become inbred and sickly rather than reinforced, but if it mingles and breeds with compatible groups, it grows stronger. It is like that with the creative influences of Goth - Goth is not a purebred show-dog which inherits genetic weaknesses along with its genetic 'purity', it is a mongrel from the city, bred to survive and feed off the dark parts of the world. Members of the Goth subculture overlap with other subcultures, especially other ones with a musical core, as few people like only one single genre of music, for example, my love of Celtic and folk music does not cancel out my adoration of Andrew Eldritch's dark crooning and or the bilingual madness of Asylum Party. 

Goth has also grown out from its musical roots, but those roots run deep and keep the many more modern branches aloft (more nature metaphors...) Even manifestations such as Cyber, that cross with Industrial and seem to hold little relation to the original Goth subculture of the '80s do look back to their roots - for example French Synthpop/EBM/Bodypop band Celluloide did a cover of the Dead Can Dance song "In The Power We Trust The Love Advocated" and it was actually quite danceable. The new variations do not exist at the exclusion of the older ones, and it is possible for them to peaceably co-exist. 

I really do not like the inter-scene snobbery - people looking down on Metal, Lolita, Industrial, etc. on the grounds that it is not Goth - they're separate subcultures, even if they have strong links with the Goth subculture now, so what is there to be snobby about? It is just a difference, it is not an inferiority, and just because one person does not like it does not mean that there is nothing inherently worthwhile about it for the people who do like it. I also do not like the snobbery towards people who have a strong interest in two or more subcultures or are from a hybrid subculture - for example Cybergoths, the subcultural inspiration for whom is part Goth, part fetish, part Cyber and part Rave - or for people who predominantly have an interest in one particular subculture, but also a partial interest in another - for example someone who is mostly interested in Goth but also likes Metal on occasions. 

While it is perfectly acceptable to be of the opinion that not all changes in the Goth subculture are to your taste, and to believe that it has changed nearly beyond recognition (it has certainly changed a lot over the decades) it is not acceptable to ridicule others, in person or on the internet, for not seeing Goth the same way you do. Goth has no doctrine, no rules and no ideology. While there are those who appear to be fruits that fell far from the tree and do all sorts of things with little relation to original subculture and call it Goth, and those who simply misapply the term in ignorance (especially in terms of music genre), and these people can be annoying, treating others with cruelty and mockery does nothing to remedy the problem. Living your own Goth life to the fullest and living as an example of what you think Goth should be at least may have a positive influence, and if you feel compelled to "correct" or "educate" people, at least do so in a polite, positive and encouraging manner - those lessons are more likely to stay learnt, anyway. 

It is cliched advice, but be the change you want to see in the world. If you think there needs to be more Batcave-era music at your local Goth club, request songs you like instead of bitching about the fact that the things you like are never played, but be aware that other patrons will have other tastes, and that the music is ultimately up to the DJ. If you think too few people go out with backcombed hair, wear yours up backcombed at the weekend with pride or post about how to back-comb on your blog so that newbies can be educated. It is important the roots of the subculture are not forgotten, but is also important to allow others to make their own corner within - and outside - the subculture without mockery and snobbery. 

Sophie Lancaster: Remembering on her Birthday

On August 24th, 2007, Sophie Lancaster was kicked to death for being a goth by a gang of feral youths.  In her name a charity, the Sophie Lancaster Foundation, was set up. Today she would have been 25. Many people have lit a candle in remembrance. I can't as it would set the apartment building fire-alarms off and the landlady doesn't want candles and other flames. I'd light one outside, but this is Scotland in November and it is raining sideways. As I cannot light a candle for her,  I'd like to do something else.

Sophie Lancaster Foundation

Remember her. Remember the life of a beautiful, creative, wonderful young woman whose life was tragically cut short by people addled by alcohol and without remorse, compassion or any of the other traits of human goodness that Sophie had. Remember all the other people, like Sophie's boyfriend Robert Maltby, and more recently Melody McDermott, who have been beaten to hospitalisation by violent thugs acting on nothing more than than what these people were wearing. Remember everyone else who has been bullied, harassed and intimidated for doing nothing more than expressing themselves creatively. Remember, and do what you can to stop these things happening again. If you can, do something to support those doing good work in Sophie's memory.