My personal blog as a 'grown-up' Goth and Romantic living in the Highlands of Scotland. I write about the places I go, the things I see and my thoughts on life as a Goth and the subculture, and things in the broader realm of the Gothic and darkly Romantic. Sometimes I write about music I like and sometimes I review things. This blog often includes architectural photography, graveyards and other images from the darker side of life.

Goth is not just about imitating each other, it is a creative movement and subculture that grew out of post-punk and is based on seeing beauty in the dark places of the world, the expression of that in Goth rock. It looks back to the various ways throughout history in which people have confronted and explored the macabre, the dark and the taboo, and as such I'm going to post about more than the just the standards of the subculture (Siouxsie, Sisters of Mercy, Bauhaus, et al) and look at things by people who might not consider themselves anything to do with the subculture, but have eyes for the dark places. The Gothic should not be limited by what is already within it; inspiration comes from all places, the key is to look with open eyes, listen carefully and think with an open mind..

Showing posts with label choral. Show all posts
Showing posts with label choral. Show all posts

Sunday, 31 August 2014

Music That Inspires: Choral Music

This is such a broad topic! I've found it very hard to narrow it down to one aspect for this blog, as music is something that permeates my life. Back when my I still had headphones for my iPod, it was something that was pretty much a constant in my life. I studied it up to A Level and play several instruments, and I sing. When I am particularly strapped for cash, I perform as a street musician (a busker) in Inverness with my recorders  and I am very glad to have a talent (turned into something useful by all the hard work and music lessons and the 6hr-a-day practice schedule when I was a teen) that can earn my keep if necessary. 

I also have milder synaesthesia, and for me sounds tend to be accompanied by colours and 'textures' (I 'see' a lot of it as solidified light almost like glass) to the point where when I am composing, I tend to pick things that look good when I shut my eyes, because they invariably sound good too, and even wrote up an entire chart of chords by colours and what they invoke imaginatively to help me in my compositions. 

I didn't want to write about my tastes in stuff like Goth, Darkwave and French Coldwave because I'm pretty sure I've covered various aspects of that on my blog already. Beyond Goth, my tastes in music are quite broad. I thought I would focus on an aspect of my musical life that has inspired me as a Goth while being quite removed from Goth itself. 

I like early ecclesiastical sacred choral works from a variety of traditions, not limited to but including many things from Gregorian chant to Renaissance polyphony, to modern works such as those of John Taverner and Karl Jenkins. 

When I was younger and somewhere between my Christian roots and my Pagan faith, I was rather active in various church choirs and I have been singing from a very young age. I sang in both church choirs and school choirs, but as many of the schools I went to (I moved a lot) were Christian, I still sang mostly sacred music. I have not attended Church for worship service in years, and do not intend to as I am thoroughly Pagan now, but I still attend the occasional concert of sacred music.  Choir holds almost all positive memories for me. I got to a relatively high standard and ended up singing some challenging music in some really beautiful places. 

While the religious content was not always in alignment with my personal faith (and as I grew older, I grew further away from Christianity) there was something about it that connected with me on a very profound and spiritual way. I think there is definitely something spiritually powerful about religious singing, as an act of worship and an act of faith in itself rather than as simply a celebration thereof. There is a lot in the Bible about music, from David's lyre, to the songs of Solomon, to the angels who sing eternal praises in Heaven, and while this is heading off on a tangent that probably deserves its own post, I certainly think that Christianity and other religions that use sacred song (I have some CDs of Buddhist singing, from a period when I was interested in becoming Buddhist), and they have something very precious and definitely inspiring. A few years ago I tried writing some Pagan songs in a similar choral style, but suffered from a lack of people to sing them (I experimented with multi-tracking myself, but it come out very strange!) and so that project was put into indefinite stasis. 

The heavens my imagination transports me to might not be the one I envisioned when I believed in an afterlife in Paradise, but the music still has the power to supremely move me. It also always reminds me of the glorious Gothic architecture of the Chapels, Churches and Cathedrals I have attended for various things from Royal School of Church Music summer-schools at Magdalene College Chapel in Oxford (a building that is truly glorious) to St. Mary's Church on the bridge in Henley-on-Thames with it's Morris-esque murals and beautiful stained glass, to Peterborough Cathedral (which is Gothic on a truly vast scale!) and thus whenever I hear certain pieces I think of certain places and events.

It should be relatively apparent that historic architecture, especially that in the Gothic style, is something that I am really passionate about. With early Gothic literature, the term came about because of the use of settings, and how a lot of those settings were the sorts of buildings I love. To me, I cannot easily separate my experience of those buildings from the music performed in them, the music I performed in them as part of a choir. 

I have a specific fondness for requiems (how stereotypically Gothic of me!) especially the later ones. Later requiems were written more as concert pieces than to be sung at requiem masses, but they are still based around religious texts and sentiments, and as such I'd like to mention a few here. Fauré's requiem with its serene , and is also one of my favourites, then Verdi's with its furious Dies Irae, and Mozart's as well (and the wonderfully Gothic story written about it for the film Amadeus! It's not true, and Sallieri was not driven by obsessive jealousy to murder Mozart by working him to death, but it's a very good story!). I also like Vittoria's 'Missa Pro Defunctis" and "Officium Defunctorum" - his "mass for the dead" and "offices for the dead", the latter of which I heard sung by The Sixteen back in 2006 in Reading. It was  one of those moments when, despite struggling with depression at the time, I managed to unlock the glass box it felt my head was in, and be lost in the music rather than my own thoughts. 

Choral music of various Christian traditions has inspired both my own musical life as a choral singer (I even ran a choir at the school I work at until my chronic illness made in untenable) and also as an artist and poet and photographer as glorious music mixes with beautiful colour and light in a synaesthesic mix in my head, and always evokes a sense of wonder, sacredness and a belief that there is a Divine and glorious presence in the universe, even if to me the heavens are the literal heavens of space full of stars, nebulae and very real glorious light, and to me, a pantheist, the Divine is inherently manifest through reality. When I shut my eyes and sit on the bare earth and feel the boundaries between what is me and what is everything else dissolve and meditate, there's a similar sense of awesome, brilliant, glorious something that I touched when I was singing psalms, evensongs, hymns, masses and oratorios. 

My Musical Pick
There is some overlap with my tastes in more Goth music; some of my favourite pieces by Dead Can Dance are the ones where multi-tracking has been used to create a choral effect, but the songs they sing have words of Lisa Gerrard's glossolalia rather the Latin texts various masses and offices. I think that same sense of light and glory that is forever intangible that I got when listening to choral concerts in Oxford collegiate chapels and grand Gothic cathedrals is what inspired Host of The Seraphim with its vocals that seem to soar ever upwards in plaintive chant over a very minimal (electric?) organ and distant strings. It reminds me of how psalms are traditionally sung with the chords changing according to the text, rather than the text made to fit the melody (think Alleghri's 'Miserere mei, Deus'). To me, Host of the Seraphim is like watching angels come and go, filing past out of view and into nothing but beautiful light. 

Thursday, 20 September 2012

♫ Music Showcase: Dead Can Dance ♫

Band Name: Dead Can Dance
Genre: 
Initially Post-Punk/Goth then Neo-Folk and World Fusion
Language: English
Active: 1980-1996, 2005-Present
Origin: Australia

Page: ::Dead Can Dance::
Wiki: ::Dead Can Dance Wikipedia Article::

Dead Can Dance are my first love, when it comes to 'Goth' music. I was working on a school production of Arthur Miller's The Crucible, and we were looking for suitable background music. Somewhere in the library of CDs was a copy of The Serpent's Egg. From the start I was hooked. I borrowed the CD, put it on repeat and listened to it through the headphones with my eyes shut, letting the music lead me off on wild imaginings. I was living in the city of Bristol, in England, at the time, and had access to a variety of record and CD shops, and started my mission to track down more music by this band and by similar. 

I was only flirting with the idea of joining the Goth subculture at the time, but was more of a bohemian, and it did not occur to me that the band were at all associated with anything Goth. Their early music actually did not really appeal to me at that time; I was looking for music that was ethereal, ancient in feel, that would take me away to a believable fantasy of a 'former Golden Age'. Unlike a lot of the Neo-Folk, New Age and World Fusion music I had listened to at the time, the music of Dead Can Dance did not seem like pastiche or a parody. It was not trying to be fantasy music; to me it was as the difference between the Luxor Hotel in Las Vegas and the real Pyramids and Sphinx. 

My record and CD collection is largely still at my father's house, so I can't take a photo, but I have pretty much all of their discography, except for the live releases, and both in vinyl and CD. If I had the money, I would order Anastasis, but sadly I don't. I have always found their cover art intriguing, and the booklet art in terms of CDs. It has always made me curious to see what images were used to accompany the music. 

Severance: The Winds of Change

Dead Can Dance formed in Melbourne, in 1981, originally as a quartet, with Lisa Gerrard, Paul Erickson, and Brendan Perry and Simon Monroe. Previously, Brendan Perry (who performed under the stage name "Ronnie Recent") and Simon Monroe had been in the Australian punk band 'Marching Girls' (which became The Scavengers) and Lisa Gerrard had previously been with New Wave band 'Microfilm'. Gerrard, Perry and Monroe all moved to London in 1982. Peter Ulrich joined the band in London, in 1982, and was one of the original band members signed to 4AD records, alongside James Pinker, and continued playing live with them until 1990. 

Dead Can Dance's first album (self-titled) was released in 1984, with 4AD records, followed by 'Garden of the Arcane Delights'. Some of their early work was more in a more 'Goth' style with tracks like 'The Trial' and 'The Arcane' but also included tracks in a very different style such as 'Frontier' that were early indications of where the band was to go musically. They still ended up playing support to the likes of Xmal Deutschland (1883, Brixton Ace, London), The March Violets (March 1984, London) and The Cocteau Twins (February 1984, Victoria Palace Theatre, London) in concert. 

Allmusic's reviewer, Ned Raggett felt their early work had been "as goth as it gets", and while I would definitely say that they started off a Goth band, I think they rapidly became a Gothic band instead; their music conjures up images of ancient ruins, vast cathedrals, eerie landscapes and strange rituals. Their music is constructed of vast soundscapes, statuesque and mesmerising in their grandeur and global scope. They are so eclectic and unique that they are genuinely hard to classify into any genre; I have gone with 'world fusion' simply because I feel I need to write something, but even that does not seem truly accurate. You can find references to a wide variety of cultures, mythologies and time periods, and yet it is all brought together so harmoniously. Despite, or maybe because of, the broad scope, their music is more Gothic than even the lyrical content and imagery of And Also The Trees, and their world fusion stylings with a distinct choral element certainly seem many miles from the sounds of Bauhaus or Siouxsie and The Banshees. There are a couple of Joy Division quotes in their lyrics - in 'The Carnival Is Over', the line "Procession moves on, the shouting is over" is a quote from Joy Division song 'The Eternal' and in 'Tell Me About The Forest You Once Called Home' there is an adaptation of part of 'Love Will Tear Us Apart'. 

Primarily, Dead Can Dance are and were a duo; Lisa Gerrard and Brendan Perry. The band's music has had a plethora of contributors. A lot of their tracks involve both instrumental and vocal multi-tracking, so the lineup for stage sets is often much broader than for studio line-ups, as they have a variety of backing musicians play the layered parts. Both Lisa and Brendan have incredibly powerful and mesmerising voices, with Lisa Gerrard often singing in her own idiosyncratic 'language' or glossolalia. As a contralto myself, Lisa's singing is something of an inspiration to me. Lisa Gerrard also plays the Yangquin, or Chinese Hammered Dulcimer, one of the instruments that gives the band its characteristic sound. 

They are a band with decidedly poetical lyrics and not always the sort where the meaning is immediately apparent. The content often seems spiritual, and I have noticed a tendency to more Pagan philosophy in the songs sung by Brendan and his own solo work and do wonder if he is quietly Pagan, although that could be my own inference as a Pagan myself. I've read that he's an Agnostic and that he's an Atheist, and that he's Wiccan, and as he can't be all three, where he actually stands I do not know. There are people who say Lisa's voice channels the Divine, and that she has the voice of an angel in a more literal sense than when that phrase is applied to the likes of Charlotte Church. Whether there is any inherent spiritual intent behind the music or not, I always find that it in response, I feel in a more spiritual frame of mind. 

Brendan Perry and Lisa Gerrard split up as a couple in the 1990s, and it seemed like 1996 album 'Spirit Chaser' was going to be their final album of new material. Their next album was titled 'Wake', and was a retrospective - to me   the title seemed like "wake" was intended as something that came after; a wake for the dead, the wake of a boat (especially with the ripples on the album cover). For a long time it seemed that Dead Can Dance had parted ways for good, Brendan and Lisa were following successful solo careers and that was the way it would stay. 

Dawn of the Iconoclasts


Back when I was at college, I did an art project on the band, cause it meant I could spend a whole term illustrating Dead Can Dance songs. It's from this project that the art I have used to illustrate this post has come.  

Lisa Gerrard had the more successful of the solo careers, mostly through collaborating with Hans Zimmer on the immensely popular soundtrack to Ridley Scott's 'Gladiator'. She has produced quite a body of work away from Dead Can Dance, and has released several albums of her own. Brendan Perry also produced solo work ('Eye of the Hunter' and 'Ark')

Brendan Perry and Lisa Gerrard finally toured again (As 'Dead Can Dance and Lisa Gerrard') in 2005 - I didn't get a chance to see them then, nor will I get to seem them on October 26th, when they perform in London, as it is now a sold out performance and there would be no way of me affording to go to London or taking time off work to travel. Their latest album is 'Anastasis', named after the Greek word for resurrection, a fitting name for an album that is the band's first recording of new work in 16 years. I haven't got a copy of it yet (too poor for buying albums, even Dead Can Dance albums), but expect a review as soon as I get it. (Dear Raven, you could hurry this up by buying me the album... ) Oh, to one day hear them live! 

In my opinion they are an amazing and unique musical force, well worth listening to, even if they are somewhat away from the 'Goth' niche. Even my Dad, who is rarely in accordance with any of my musical tastes, liked what he heard when I put 'Host of the Seraphim' on the CD player, and Raven, a definite Rivethead and Metalhead, lets me put Dead Can Dance in the in-car CD thingy-whatsit. They are really, really good, with solid compositions, an amazing synthesis of widely varying styles and techniques, and with lyrics that are beautiful poetry, and albums that are one amazing song followed by the next. I can't think of any Dead Can Dance song that I don't actually like (but that might be because I'm a very biased fan!).