As such, I would really like to hear suggestions for music like this! I'd love to hear comments about the problem/issue of Neo-Nazi influence on dark subcultures and genres as well as music recommendations, to.
My personal blog as a 'grown-up' Goth and Romantic living in the Highlands of Scotland. I write about the places I go, the things I see and my thoughts on life as a Goth and the subculture, and things in the broader realm of the Gothic and darkly Romantic. Sometimes I write about music I like and sometimes I review things. This blog often includes architectural photography, graveyards and other images from the darker side of life.
Goth is not just about imitating each other, it is a creative movement and subculture that grew out of post-punk and is based on seeing beauty in the dark places of the world, the expression of that in Goth rock. It looks back to the various ways throughout history in which people have confronted and explored the macabre, the dark and the taboo, and as such I'm going to post about more than the just the standards of the subculture (Siouxsie, Sisters of Mercy, Bauhaus, et al) and look at things by people who might not consider themselves anything to do with the subculture, but have eyes for the dark places. The Gothic should not be limited by what is already within it; inspiration comes from all places, the key is to look with open eyes, listen carefully and think with an open mind..
Saturday, 5 November 2016
Neo-Folk, Dark Folk - Politics & Recommendation Requests
As such, I would really like to hear suggestions for music like this! I'd love to hear comments about the problem/issue of Neo-Nazi influence on dark subcultures and genres as well as music recommendations, to.
Saturday, 29 October 2016
Great Gothic Graveyard Walk
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This is the unicorn statue in Falcon Square |
This was Inverness based, and as I had organised and was leading it, I had to get their nice and early. Raven was at work, and I'm medically not allowed to drive, so this meant a bus journey. My friend Ducky was staying at ours, so he came with me. We met up in Falcon Square, which is pretty much Inverness' city centre, and I stood under the statue of a unicorn, my bright green hair hopefully a beacon to make us visible from afar.
The first stop was meant to be Chapel Yard cemetery, which is one I am quite fond of, but it was locked up over the Hallowe'en weekend (it's usually open during the daytime) - presumably to stop those revellers who get carried away from doing anything to desecrate it. After a spate of grave vandalisms in the city, this was probably a wise decision.
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Detail of Leakey's interior |
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The inside is like something from Harry Potter! |
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One of the stained glass windows in Leakey's. Yes, I still like windows. |
After visiting Leakey's, we went to the neighbouring Old High Church graveyard. The Old High Church graveyard is one that I've visited numerous times, and is one of my favourites in Inverness, probably because it's usually quite quiet and has a nice view over the river. Thankfully this graveyard was open, and we had a look around.
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Left to right: Ducky, myself, Sean, Lyn, D. J. A. Ducky borrowing my cane to look fabulous until I'd need it on the way back |
We also took a group photo - as you can see, a small turn out. Missing is Lyn's partner, who is taking the photo. Note how dressing for the Scottish autumn ought to take precedence - I am grateful that all those layers of velvet were actually rather warm; I should have worn my coat.
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A. & D. amongst tombstones. |
Lyn, the lady with the red hair, used to be a volunteer with the Culloden Battlefield visitor's centre, so she told us about the history of the graveyard in relation to the aftermath of the Battle of Culloden and the execution of Jacobite prisoners. I've written about that before ::here::. It's a sad and sombre part of history, very dark for what now seems like a charming and peaceful graveyard - not somewhere to be associated with a mass execution. It seems a bit weird photographing where they shot people, so I didn't take a picture of that part of the graveyard.
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Blackfriar's Graveyard |
We then tried to visit Blackfriar's graveyard which is down a side-street and beneath the British Telecom building, literally! As it is an archaeological site there's a 'bridge' over it connecting the two main portions of the B.T. building. The site has the remains of an ancient Dominican Friary, really only one column standing - as well as a more recent, but still centuries old graveyard. It was also locked, however, so I just took some photographs through the gate. I've been in there when it's open, however, and shall have to post better photographs on this blog and also at ::Architecturally Gothic::.
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Balnain House |
After we tried to visit the Blackfriar's graveyard, we walked across the foot-bridge to Balnain House, the front courtyard of which is above the mass graves for the prisoners executed at the Old High Church, as Balnain House was at the time used as a hospital for the Hanoverian troops. It's a sombre place, and I am surprised no latter monument has been erected to those buried there. If it hadn't been for Lyn telling us, I'm not sure I'd have known about that at all. I've lived here 5 years, and I'm still learning so much about this (relatively small!) city.
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Walking beside the canal |
After that we headed along the canal (a beautiful walk in itself) to Inverness' closest thing to a necropolis - the sprawling Tomnahurich cemetery that winds its way up to a war memorial at the top of a small but steep hill. It's in the suburbs of Inverness, rather than its centre, but not quite at the city's edge - however it has some very beautiful views, and is something of a park as well as a place to bury the dead. Some of it is wooded, and it's a very beautiful place. It has a lot of Victorian monuments, many of which are rather ornate. It also has large areas of more modern grave-stones - in general a bit plainer than their historic neighbours.
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Looking out over more recent graves from the hill. |
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Finial type monument between stone graves |
One thing that is unusual in Tomnahurich are the cast-iron monuments. Most of them are in the form of a traditional Victorian Gothic-Revival headstone, but cast as an iron frame with an inner plaque, often a stone plaque. These are often the graves of people who worked at the foundry and ironworks in the city, and I wonder if they're the graves of those who died in industrial accidents, or perhaps those who had died after many years working at the ironworks. One curious iron monument is one that I spotted that appeared to be an architectural finial used as a monument, mounted on a small stone. Similar finials top the gables of the finer Victorian houses and buildings across the city, and I wonder if the monument was either cast from the same mould, or was initially made as a finial, and then used as a monument.
We spent quite some time walking around Tomnahurich, examining the monuments, pondering about what the symbolism meant in regard to those buried, and admiring the fine stonework - the monumental masons of Invernes were evidently quite skilled! I tried to take more photographs, but I was loosing the light, and I will have to return in summer, or earlier in the day.
We had a fun, if rather long walk around the various graveyards and cemeteries of Inverness - or at least those that were accessible. We had planned to go further North to the graves of the patients of Craig Dunain (a Victorian 'lunatic asylum', which I have written about ::here::) but it was getting too dark, and late enough in the evening for busses to be infrequent, so we headed back after Tomnahurich. It was very nice to catch up with friends, even if not as many folk turned out as could have, and a good walk around Inverness, too!
Friday, 14 October 2016
Dark Towers, Clouded Skies - Photographic Friday
Friday, 7 October 2016
Gables, Clouds and Rainy Skies - Photographic Friday
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Columba hotel, named after the Saint. Dramatic skies. Photo by me. |
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Close up of Columba Hotel sign and gables and dormer. |
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Gables all in a row. Photograph by the HouseCat |
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Gothic windows. Photograph by the HouseCat |
Hopefully these pictures have been enjoyable. I think my architectural photography is certainly improving, and I really must update my Tumblr with more photography.
Saturday, 1 October 2016
Review - Lilith Skirt by Necessary Evil from Kate's Clothing
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One hat-point short of a cliche. Photo by Raven |
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Hat adjustment pose! Photo by Raven |
It is made of a synthetic mesh material, and it is rather sheer - I certainly wouldn't wear it without something opaque underneath (in the photos I am wearing opaque black tights and a black tunic underneath, the black tunic reaching down to bellow my butt, and the tights being very thoroughly opaque) or over it (I am also wearing a "butt cape" or reverse apron - this is an over-skirt that's actually a modified semi-sheer skirt, split down a seam and finished with velvet ribbon for ties) to preserve my modesty. It was quite dingy for the photo-shoot, too. If I were to wear it out and about, I would probably wear it over opaque leggings or under my favourite velvet long-at-the-back, short-at-the-front skirt. Other people may be more comfortable wearing something that sheer and thus may want to wear it just as a skirt, but I am definitely happier covering up.
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More hat adjustment poses... Photo by Raven |
Outfit I am wearing in the photos:
Hat - H&M, bought new several years ago. (I'm no longer supporting H&M as a retailer).
Choker - 'Eretica' choker by Alchemy Gothic; secondhand on eBay
Necklace - 'Dragon Heart' pendant by Alchemy Gothic; secondhand on eBay
Cropped top - Raven; secondhand on eBay (It's got velvet, lace-up details up the front and drippy sleeves - perfect over-the-top Romantic Goth!)
Corset - Burleska; secondhand on eBay
Belt - secondhand on eBay
Overskirt - hand-made, fabric re-claimed from a skirt secondhand on eBay
Skirt: Necessary Evil; sponsorship gift from Kate's Clothing
Shoes (not visible; coffin-buckle pikes) - Fantasy Shoes; secondhand on eBay
Sunday, 25 September 2016
Goth, Individualism and Conformity - 5 Years Later
Firstly, I still think that the notion of Goths being failed non-conformists because while we sometimes vocally distance ourselves from mainstream culture, we still have norms within our own culture is a flawed notion - I've never felt that Goth has been about pure individualism, and that it has always been about a group of people with shared interests, primarily musically and in terms of an aesthetic and a mindset that is both cynical and Romantic in terms and which finds beauty and interest in darker and more morbid themes. I still think that just because we don't want to participate in mainstream pop culture and dislike any form of mindless consumerism, it doesn't mean that we disagree with the notions of cultures and sharing interests with others, in general. We often find that mainstream society devalues the things we like, and often devalues us for liking them, and that we also don't have much interest in many mainstream things, but this is just why we do something different from the mainstream. However, it is not that Goths can't like the odd bit of popular culture too! Also, some things many Goths like, such as The Addams Family or Tim Burton's better films, are part of popular culture as well as Goth culture, so there is no clear separation.
(I've been a geek and a nerd since I was a child, and a lot of what I like were considered fringe interests 20+ years ago, but have now become mainstream - especially in terms of science fiction and fantasy franchises; it's no longer weird and uncool to like something like Star Trek, and Game of Thrones is thoroughly mainstream! I still like these things, and I'm not going to suddenly stop liking them because they gained mainstream acceptance and popularity.)
Goth does not define itself as the antithesis to something; we don't exist in opposition to the mainstream, we exist alongside it, and to some degree independent of it, but we're not there to simply oppose whatever is currently popular in some sort of contrarian stab at rebelliousness. We like what we like, regardless of whether or not its popular.
Sometimes we lament when something we like is suddenly trendy, because of those who like it only because it's trendy without any deeper understanding or appreciation, but that is really railing against consumerist misappropriation rather than at popularity. Most of us agree that if something becomes popular, but people who now like it become genuinely interested in whatever it is, then that is fine - it's only when people are hopping onto the metaphorical bandwagon without any real care or consideration that we have a problem. This isn't something that just Goths face - it's a general issue, and is part of the problem with any form of cultural and artistic misappropriation; something becomes a trend, lots of people do something to be 'cool' and a few big corporations make a lot of money off someone else's work and culture, usually in a tacky and misrepresentative way, and often while whoever originally had the thing were previously denigrated for it, and may continue to be denigrated for it... It's the same mechanism, but at a variety of scales and level of severity depending on what is being misappropriated and who from.
I think it is also important to acknowledge that Goths are fully aware that they're being to a greater or lesser degree, like other Goths. We are not involved in search for pure individualism, we're looking for other people whose authentic selves are similar to our own. We pride ourselves on being our true selves, and on not being dictated to by outside forces, but we are also happy to socialise with likeminded individuals. Yes, a certain amount of cattiness and peer-pressure can occur, but one refrain I hear over and again from Goths to others interested in the subculture is that it is more important to be your truest self than it is to be as 'Goth' as possible. Also, outsiders may see a monolithic group of people all dressed in black as 'the same' but really, someone into something like Cybergoth (which I think was better termed 'gravers' and is a hybrid of electronic, industrial and Goth, not a sub-style) may have common interests with someone that is an Elizabethan-esque Romantic Goth, but their modes of personal self expression are probably going to be quite different!
Another thing that is worth addressing is that many Goths (but not all), feel like mainstream society rejected them - one common thing I find when talking to other Goths is that even before they joined the subculture, they were somehow 'different' and felt alienated, even ostracised, by their peers and mainstream culture. This could be because they were considered 'overly' academic - "nerdy", interested in weird or unusual things - "geeky" or "freaky" - or maybe they were just a bit sensitive ("emo" used as a pejorative rather than as a subcultural group), or maybe there's other intersectional factors, but a lot of us feel like we've been marginalised for having a personality that isn't what mainstream society demands, and instead of bending to the will of the majority and trying to become someone more acceptable, we've met with people who like the same music as us, like the same books as us, the same aesthetics, and share a similar underlying mindset, and joined with them. Why we have become Goths rather than joining any other subculture is because our interests happened to be those of darker nature, and our personalities those with at least a hint of morbid curiosity, and a blend of Romanticism and cynicism. As I've written about before, once we're Goth we often encounter prejudice, intolerance and plenty of negative stereotypes about us, too. Some people remain angry and bitter at the world for constantly rejecting them, others find that in meeting others like them, there is enough community and solace, and others find different ways of processing past rejection, and some people find that as they get older, the world judges them less for what music they like and what books they read, and maybe more on other criteria - what sort of car you drive, how financially successful you are, where you live, etc.
Some people within the subculture, and in general, react to mainstream ostracisation defensively - "You can't sit with us" say the preppy high-school girls "I wouldn't want to, anyway" says the teenage babybat - but the purpose of the subculture isn't to oppose mainstream society or sneer down on the "conformists", it's to give us a haven away from it, a space where we can express ourselves to others who appreciate similar things - and while we don't expect to do that without challenge (after all, challenging ideas helps hone them, as does constructive criticism of creative endeavours, and it is unhealthy to live in an echo-chamber), there's a difference between challenge and hatred.
The things I would disagree with in my earlier blog post is just how negative my opinion was of mainstream society was - I think 8 years ago I was a lot less worldly and travelled, and most of my experiences with mainstream society had been profoundly negative, and I had been exposed primarily to its ugly side, and this had given me an overly negative opinion. I still criticise aspects of mainstream culture - primarily celebrity worship, mindless consumerist capitalism and the 'throw-away society', and the parts of society that still denigrate those outside of a narrow spectrum of 'acceptability' - but now I know that actually, quite a few people criticise those aspects of society, and from a variety of view-points.
I think I also still carried the dregs of defensiveness from when I was a teenager, trying to distance myself, defiantly and provocatively, from those who were trying to push me into being something I simply cannot be. I don't think criticism of society in general is mere teenage rebelliousness, but I think the way I was doing it at the time was immature, and more about my personal anger towards the alienation, bullying and abuse I had experienced than a productive criticism. Even by the time I wrote the article in 2008, when I was a then an adult, I still held on to some of that bitterness - unaware that while I may have been significantly less angry at the world than I was an angsty 14 year old, I wasn't free of bitterness. I must admit I am probably still a little bitter at the world - but I recognise this, and try not to let it contaminate my being Goth. Bitterness is something I talk to my therapist about, not lash out at the world with.
Wednesday, 14 September 2016
Steampunks Storm The Castle!
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I am sad this is a tad blurry. |
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Sean without goggles on his face. Photograph by myself. |
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Sean, looking for air-ships or something. Photograph by myself. |
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You have to be wary of those air-ships - sometimes they have pirates! Photography by myself, Sean modelling. Look at that awesome jacket! |
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Sean has impressive boots. Photograph by myself. |
I hope you enjoy this photographs. Please credit me and the model (Sean M.) if you decide to share these anywhere (eg. Tumblr) and link back to me. I've seen my photographs shared about on Tumblr before, and I don't mind it - to me, it shows people appreciate it - but I do want to be properly credited. This may only be a hobby for me, but it's still my work and I spend hours organising shoots, travelling, taking shoots and then processing the images, so I'd like to be credit for that!
The Steam-Goth outfit I wore that day is the same one I wore for a shoot for Carpe Nocturne magazine, so you will get to see that shortly too!