My personal blog as a 'grown-up' Goth and Romantic living in the Highlands of Scotland. I write about the places I go, the things I see and my thoughts on life as a Goth and the subculture, and things in the broader realm of the Gothic and darkly Romantic. Sometimes I write about music I like and sometimes I review things. This blog often includes architectural photography, graveyards and other images from the darker side of life.

Goth is not just about imitating each other, it is a creative movement and subculture that grew out of post-punk and is based on seeing beauty in the dark places of the world, the expression of that in Goth rock. It looks back to the various ways throughout history in which people have confronted and explored the macabre, the dark and the taboo, and as such I'm going to post about more than the just the standards of the subculture (Siouxsie, Sisters of Mercy, Bauhaus, et al) and look at things by people who might not consider themselves anything to do with the subculture, but have eyes for the dark places. The Gothic should not be limited by what is already within it; inspiration comes from all places, the key is to look with open eyes, listen carefully and think with an open mind..

Showing posts with label respect. Show all posts
Showing posts with label respect. Show all posts

Monday, 11 January 2016

Graveyard Etiquette

In my last post I mentioned graveyard picnics, and it got me thinking about being respectful in graveyards. Something I have come across is a perception that Goths are disrespectful to cemeteries and graveyards, or that we will vandalise them. I even know someone who was removed from a graveyard simply because of how they were dressed. This is mostly a prejudicial attitude that comes from a general perception of Goths as delinquents, but sadly there have been instances where members of the Goth community have damaged graveyards - most notably the situation in Whitby where Goths and opportunistic photographers have caused an issue with the local cemetery due to people clambering on the stones to pose on them for photographs. There are sometimes occasions where "Satanic" or "occult" graffiti appears in graveyards, and this is often presumed to be the work of Goths - I doubt that it actually is, but again, this is a thoroughly wrong thing to do. 

I would say, from my experience of Goths, that we tend to actually be a lot more attached to graveyards and cemeteries, especially ones that don't contain the last resting place of a loved one, than a lot of more mainstream people, who generally avoid them. We're more likely to be interested in things like the symbolism in the carvings, the history of the place, and suchlike, and we are also more likely to visit them for some peace and quiet (I have actually written ::this:: post explaining why I like visiting graveyards, because a lot of people, mostly mainstream people, think it is weird), and as such, I think a lot of Goths find it very upsetting when someone desecrates or vandalises a graveyard, and as such would never do anything like that themselves. 

There are, however, those amongst all groups of people who are not very respectful of their surroundings, sometimes just out of not thinking rather than actual malice. I definitely think there is an issue when it comes to people not being respectful or thoughtful when doing graveyard photoshoots. I've been both the model and the photographer in graveyard pictures, and when doing such, try to minimise my impact and do so respectfully.

An important distinction is between historic and contemporary graveyards. More recent graveyards are often arranged with roads within them wide enough for a motorised hearse, more accessible paths (e.g paved or gravel, etc.) and the monuments are usually in better condition (but don't climb on them), however they are also in active use, so people will be visiting them as mourners visiting loved ones, and it is even more important to remain respectful of other cemetery-goers, and not to do anything that could impact on its use. Historic cemeteries often have very interesting and sometimes quite large and elaborate statues, mausoleums, tombs, etc. but they also tend to have less accessible paths, and the monuments can be in a state of disrepair; I know several locally where some of the mausoleums are in such a dangerous state of dereliction that they have to be fenced off with warning signs, and others where some of the graves have sunken downwards - in such places, keep to marked paths if possible, and avoid entering the mausoleums, especially if they look unstable or are closed off. I know they're enchantingly gorgeous, but that's not worth ending up as a permanent resident... 

There is also a difference between municipal or council-run cemeteries and ones attached to a place of worship. Obviously, if you are in a graveyard associated to a church, cathedral or chapel, one should be respectful to the place as a religious place as well as a place of rest for the dead. The church may well still be in use, even in historic graveyards with no new graves and is important to both be respectful of those attending the church and not to do anything that might disturb them; do not be noisy, for example, especially when there is a service of any sort in session, and remember that services are not only on Sunday mornings! 

So here are my guidelines to cemetery behaviour. This is based around my experience in the UK, and other cultures have different etiquette for visiting graveyards.

1) Do not clamber on the statues/grave-stones/grave-markers/tombs. From a practical standpoint, you could damage them. Yes, a lot of them are made of stone, but stone weathers with age, and not all stones have the same sort of strengths. A lot of times it is the details of carvings which become fragile, and some stones become soft, friable or flaky with weathering. Acidic rain from the industrial revolution onwards has had a very depressing impact on specific kinds of stone, especially. 

From a perspective of being respectful, these are people's burial places and it can be considered disrespectful to those interred and their families to be using their markers as props for photo-shoots, something to clamber on, etc. 

2) Do not drop litter. If you are having a picnic, or bringing any kind of food or something with a wrapper (even if it's just the plastic over a sketchbook, for example), either dispose of it in a bin, or take it home with you.  A lot of cemeteries and graveyards have bins provided, especially ones which get frequent traffic, and ones still in use, but even if they don't, that is no excuse to be slobbish and leave litter. 

3) Don't let your dogs foul the graveyard, and if there's a sign saying no dogs, then respect it. Personally, I wouldn't bring a dog into a graveyard at all, and if I did, I would keep it on a lead, especially if its liable to go chasing the squirrels or something, to preserve both the peace of the place and the statuary and tributes from getting knocked or damaged. If you do bring your dog into the graveyard, and it uses it as a toilet, please clean up after it. Just imagine the person who has to use a strimmer on the grass finding concealed dog faeces. 

4) Respect the peace of the graveyard as resting place. You do not have to keep to absolute silence, but using quiet voices and not being raucous or to bouncy is probably a good idea, especially in one where people have recently been interred, and where people might be visiting as mourners. Treat it as a garden of quiet contemplation, not a public playground. 

4) Don't let children play in the graveyard. Some children can be trusted to be well-behaved and quiet within graveyards, others can't. Don't let children climb on the stones, run around very excitedly, or otherwise behave in a manner that might damage the graveyard, cause injury to themselves (recently a boy was crushed to death by a gravestone as can be read about ::here::). Graveyards are not a safe place for play, especially as tombs can become unstable over time. 

5) Leave tributes alone - don't mess with anything anyone has put on a grave. Absolutely NEVER take anything left by mourners on a grave. The only exception I would see is if a real candle was lit and something had fallen or was in a position where it might cause a fire-hazard. 

6) Don't use it as a place to host your super-spooky 'ritual' or seance or whatever. Most graveyards are associated to a church, and it is disrespectful to them as hallowed ground places of Christian worship. It is also not a good idea to do this in municipal/council-run cemeteries, as many people would consider it disrespectful. You can do a seance in your own home. Sometimes ghost-hunting groups can get permission to engage in their practices with permission from whoever runs the cemetery, but do not do anything of that nature without permission. 

7) Pay close attention to the opening and closing times. Many graveyards and cemeteries shut at night due to problems with drunks and delinquents being a nuisance after dark, and if you stay too late, you run the risk of both being locked in, and being considered a miscreant. Don't try and jump the fence after closing; respect that whoever runs it is entitled to set their own opening hours. 

These are the 7 things I would give as 'rules', but also check to see if there are signs by the entrances specifying additional rules. Just because I haven't mentioned something, that does not automatically make it a good idea, and if in doubt, it's better to be safe than sorry.  

Notes for photographers
I would avoid are taking photographs of the text on markers; to me, that is the private details of whomever is buried there, and is for their family, not for everyone to gawp over, but that is my personal preference. As you may note from my photography, I tend to either photograph only a small detail, or the whole cemetery, rather than focusing on specific stones. 

I also would never pose, or act (in the theatrical sort of way) as a 'widow' or 'mourner' at someone's specific gravestone; that person probably already had real mourners, and it seems distasteful to play at being mourner when someone probably suffered real grief and pain over the person that was buried there. I would not encourage anyone modelling for me to do so either. 

In a similar manner, I would not encourage anyone to model, nor model myself, in an overtly sexual way. I think this would be disrespectful to those interred, and to those visiting, especially those who are going there for a sombre purpose.  Mix the iconography of sex and death, by all means, but don't be disrespectful in a cemetery to do so. 



Saturday, 17 January 2015

My Thoughts On The 'Occult' Trend

I am a Neo-Pagan, and came into Paganism via Wiccan and follow a path that can, in many ways, be called Witchcraft, although I prefer other terms in most company because most non-Pagans get the wrong idea about the word 'witch

In many ways I quite like the 'witch' or 'occult' trend in Goth, Nu-Goth and hipster fashion at the moment; I think the aesthetic of long black skirts, ethereal fabrics, layers of long cardigans and shawls and chunky boots and big hats is quite pretty, and as long as it doesn't stray into using my religious symbols, I enjoy how those sorts of things have become trendy, especially as it means more readily available clothes for us Goths! I also find items with pentacles, triple moon symbols, triquetra symbols and similar more easily now, which is nice as it allows me to represent my faith. 


Conflation with Anti-Christian 'Satanism' 
I don't like the way the current trends are often associating Neo-Pagan and Wiccan symbols such as the pentagram with anti-Christian Satanism, and I do wonder how the LaVeyan Satanists and others feel about this trend, too. I don't like seeing my religious symbols distorted into childish "ooooo, look how daring I am wearing this occult/Satanic stuff!", as I think that it's a form of desecration. I get especially grumpy when stuff that is NOT actually to do with any kind of anti-Christian evil is depicted as such, and unfortunately a lot of it is. 

I see inverse pentacles, I see pentagrams and pentacles (point up) being depicted alongside slogans such as "hail Satan" when point-up pentagrams are primarily associated with Wicca, and were once used in Christianity (see ::this:: primer I wrote about pentacles and pentagrams). I also commonly see the 'Goat of Mendes' inverted pentagram with a goat's head and hebrew writing in the circle surrounding used, commonly in contexts trying to appear Satanic. This 'Baphomet head' symbol known as the 'Goat of Mendes' is nothing to do with my religion, or Satanism, but is from the Cabalistic and Goetic works of Stanislas de Guaita and Eliphas Lévi, with de Guaita being responsible for the artwork, and Lévi for the rites associating Baphomet as the Goat of Mendes and positing that there were links to the witchcraft the Church deemed 'satanic' in earlier times, with the goat symbolism theoretically being a carry-over from earlier Pre-Christian Pagan ritual, and in either case, is not really used in the branches of Neo-Paganism that spring from Druidry or Wicca, but sometimes in those that have closer ties to late 19thC Occultism. People just see the goat and the pentagram and see 'Satanism' - and not even one related to LaVey's Church of Satan, but one based in countless horror movies and novels, and a tradition of 'evil witches' older than the Malleus Maleficarem

It fuels the fires of a hatred for an almost non-existent version of witchcraft that has burnt for centuries. In some places, people accused of witchcraft are still killed for it, and a few centuries ago, one of my ancestors in Britain was hung for it. Witchcraft was only made legal in the UK in 1951, when the legislation banning it was replaced with the Fraudulent Mediums Act, and in 2008, more up-to-date consumer protection legislation. Have a look at ::this::.  

The groups of female witches who gathered under the full moon to copulate with the devil, sacrifice children, work curses on behalf of the devil and kept demons disguised as animals never existed, not any other local variation on that theme. They are part of a Christian nightmare, not part of any current or historical witchcraft or Neo-Pagan practice. I am sure that terming groups of Wiccans and Neo-Pagan witches 'covens' has come from these types of historical envisaging of witches, as has the use of the 'besom' or traditional broom in ritual (it's used for sweeping the area in ritual purification; it doesn't fly), as does some of the iconography of depicting part of the dualistic divine as 'The Horned God' (although there's plenty of pre-Christian symbolism and iconography in there too. He usually appears like a version of Pan, but with antlers) and a few other things were found inspiring, but we are by no means anti-Christian satanists who stay up late at night to sacrifice goats and people to our dark master and blight the lives of others. 

Our Symbols are sacred, and should be given that respect
To me it is blatant appropriation of sacred and religious symbols. I have been devoted to my faith for 13 years. I often use pentagrams, triple moon symbols, and similar as an identification of my faith to others, as part of my rituals. There are pentagrams on my altar cloth, on the carved wooden one that sits as altar centre piece, there are pentagrams on my rings (one for each hand) on the two oil burners on my altar which are only used for rituals. I know the pentagram has uses in other religions and traditions (I wrote a whole article on the symbol ::here::) but the context of this trend is 'occult' and in that case it is a symbol that is not just an icon meaning our faith, but a magical sigil that is has power in the very act of being drawn (I use it in spells), protection in its wearing, and very specific meanings that tie in very deeply with the cosmology of our faith. It's not just a pretty design. My faith is not here to be dragged into mass-market consumer capitalism. 

The way that the "ironic" wear of these symbols works plays on the idea that they're not really threatening because they're symbols of stuff that is bunk, and I don't like that. To me, it's making a mockery of my religion and turning it into a cheap commercial trend, and that feels really awful; it is taking someone's religion and reducing it to a statement of irony (to paraphrase something Fee of ::An Honest Drug:: said to me in discussion of this topic.) and that to me, as a Neo-Pagan, makes me very sad and a bit angry. 

Modern Witches and Pagans face discrimination, both privately and on an institutionalised level
I wear my pentacles every day in public, in varying levels of obviousness depending on situation. I have to think about where I am going, about whether or not I am going to get intrusive and judgemental questions about my faith, especially when combined with my obviously being a Goth. I get asked "are you a witch?" a LOT, and answering that can be tricky when the answer is technically "yes" but more often than not, not in the ways assumed and not for the reasons that assumption was made. When I was a teenager, I had to really battle to be allowed to wear my pentacle at school, when other girls were freely allowed to wear headscarves, Stars of David and crosses, and was theoretically only allowed to wear mine under my blouse, out of sight. There is a school photo where I am staring defiantly into the camera wearing a silver pentacle in plain sight, and my earrings are a pair of pentagram studs; defiance I was punished for.

I wear a pentacle at work, but in a small and discrete way, but in my own time I wear more obvious ones. I have two bags with larger and thus more visible pentacles on; a black one with a purple pentacle that is now purposed primarily for carting religious items to and from the groups I'm part of (I am now part of more working and discussion groups - part of my resolutions for this solar year), or when going to places like Clava Cairns or Craig Phadraig. The other one is a black velvet bag with a smaller pentagram on it, which is just my handbag and where the pentagram is more to identify me to other Pagans (Neo-. reconstructionist or otherwise). I like being visible in my own time; I feel like it is a reassurance and a way of silently but visibly in solidarity with other Pagans, a reminder that there is a community of us, that other Pagans are not alone, not invisible, not all hiding.

When I was new to my faith, and did not know when it was better to keep silence over my faith, and when I was at boarding school and therefore had no place that was really my own to keep my books, etc. I got horrible harassment and some pretty awful reactions from various people, institutions etc. and I still tend to keep it as something I don't mention because the reactions I usually get are either people thinking that I am crazy or that I am evil. There are sadly still people who believe that Neo-Pagans are anti-Christians that abuse children in rituals, (some paedophiles have used it as a disguise and form of intimidation, but that does not make paedophilia part of our faith, just that the cloud of misinformation about Paganism and sense of threat that has been pasted onto our faith by those who do not know or understand us makes it useful to those who would commit evil)  and that's not a good stereotype to exist when you're a Neo-Pagan that works with children. There's also the assumption amongst the more judgemental atheist types that anyone involved with the Occult is easily fooled at best and seriously mentally ill at worst, which is pretty insulting, too. 

Being Neo-Pagan cost me friends I previously trusted telling me they were now afraid of me, cost me having my own family tell me that I am going to Hell, costs me street harassment (even before I was dressing Goth, and even when I'm not) from strangers telling me I'm in league with the Devil, evil, or not welcome around their parts, and it is not something I feel I can safely mention in earshot of the pupils at the school where I work, (but my Christian, Muslim and Buddhist teachers in the past were able to mention this to their pupils without backlash), and very few of my coworkers know. There are still people who I am friends with, but around whom I don't mention my faith because they are made uncomfortable by it. 

I would suggest reading about the suicide of Tempest Smith, and about how the family of Patrick Stewart (a soldier and Wiccan, not the actor) who died in battle in Afghanistan had to fight the Department of Veterans Affairs in America to have a pentacle on his gravestone. There are plenty of other examples, but these two are probably the easiest to find articles on. 

If you are a fashionable young person wearing occult symbols as part of your trendy outfit, on your leggings, say, or on a t-shirt saying "trust no witch" (Available from Black Sails. I'm a witch, and I don't like people wearing t-shirts saying I shouldn't be trusted, perhaps more so if it's in the guise of the wearer playing the 'witch' character making veiled 'threats' as fashion statement.)  and while some very fundamentalist or strict members of other faiths (primarily the Abrahamic ones) may object, most people will assume you are doing it as part of an 'edgy trend'. People are not too likely to assume you are actually one of us, and even if they do, you can quickly tell them that they're mistaken - without lying, without denouncing your own faith. We do not have such privilege.